Makar Sankranti - Nepal Travel Book

Thursday, January 15, 2015

Makar Sankranti

Makar Sankranti
Makar Sankranti is a Hindu festival celebrated in almost all parts of India and Nepal in a myriad of cultural forms. It is a harvest festival.

Makar Sankranti marks the transition of the Sun into the zodiac sign of Makara rashi (Capricorn) on its celestial path. The day is also believed to mark the arrival of spring in India and is a traditional event. Makara Sankranthi is a solar event making one of the few Indian festivals which fall on the same date in the Gregorian calendar every year: 14 January, with some exceptions when the festival is celebrated on 13 or 15 January.

History
According to the Hindu calendar Makar Sankranti is a festival celebrated at Magh 1st of Hindu Solar Calendar for the happiness of getting new crops for farmers.



Date and significance
Makar Sankranti has an astrological significance, as the sun enters the Capricorn (Sanskrit: Makara) zodiac constellation on that day. This date remains almost constant with respect to the Gregorian calendar. However, precession of the Earth's axis (called ayanamsa) causes Makar Sankranti to move over the ages. A thousand years ago, Makar Sankranti was on 31 December and is now on 14 January. According to calculations, from 2014 Makar Sankranti will fall on 15 January.

Makar Sankranti is a major harvest festival celebrated in various parts of India. Makara Sankranti commemorates the beginning of the harvest season and cessation of the northeast monsoon in South India. The movement of the Sun from one zodiac sign into another is called Sankranti and as the Sun moves into the Capricorn zodiac known as Makara in Sanskrit, this occasion is named as Makara Sankranti in the Indian context. It is one of the few Hindu Indian festivals which are celebrated on a fixed date i.e. 14 January

Makar Sankranti, apart from a harvest festival is also regarded as the beginning of an auspicious phase in Indian culture. It is said as the 'holy phase of transition'. It marks the end of an inauspicious phase which according to the Hindu calendar begins around mid-December. It is believed that any auspicious and sacred ritual can be sanctified in any Hindu family, this day onwards. Scientifically, this day marks the beginning of warmer and longer days compared to the nights. In other words, Sankranti marks the termination of winter season and beginning of a new harvest or spring season.

All over the country, Makar Sankranti is observed with great fanfare. However, it is celebrated with distinct names and rituals in different parts of the country. In the states of northern and western India, the festival is celebrated as the Sankranti day with special zeal and fervour. The importance of this day has been signified in the ancient epics like Mahabharata also. So, apart from socio-geographical importance, this day also holds a historical and religious significance. As it is the festival of Sun God, and he is regarded as the symbol of divinity and wisdom, the festival also holds an eternal meaning to it.

Makar Sankranti and the Winter Solstice
Many Indians conflate this festival with the Winter Solstice, and believe that the sun ends its southward journey (Sanskrit:Dakshinayana) at the Tropic of Capricorn, and starts moving northward (Sanskrit: Uttarayaana) towards the Tropic of Cancer, in the month of Pausha on this day in mid-January.

There is no observance of Winter Solstice in the Hindu religion. Further, the Sun makes its northward journey on the day after winter solstice when day light increases. Therefore, Makar Sankranti signifies the celebration of the day following the day of winter solstice.

Scientifically, currently in the Northern Hemisphere, winter solstice occurs between December 21 and 22. Day light will begin to increase on 22 December and on this day, the Sun will begin its northward journey which marks Uttarayaan. The date of winter solstice changes gradually due to the Axial precession of the Earth, coming earlier by approximately 1 day in every 70 years. Hence, if the Makara Sankranti at some point of time did mark the day after the actual date of winter solstice, a date in mid-January would correspond to around 300CE.

Sankranti
Sankranti is celebrated all over South Asia with some regional variations. It is known by different names and celebrated with different customs in different parts of the country popularly celebrated in Karnataka (Sankranthi), Telangana (Sankranthi), Andhra pradesh (Sankranthi) and Tamil Nadu (Pongal).

Nepal
Maghe Sankranti (Nepali:माघे सङ्क्रान्ति Nepal Bhasa:घ्यःचाकु संल्हु) is a Nepalese festival observed on the first of Magh in the Bikram Samwat Nepali calendar (about 14 January) bringing an end to the ill-omened month of Poush when all religious ceremonies are forbidden. On this day, the sun is believed to leave its southernmost position and begin its northward journey. Maghe Sankranti is similar to solstice festivals in other religious traditions.

Observant Hindus take ritual baths during this festival, notably at auspicious river locations. These include Sankhamul on the Bagmati near Patan; In the Gandaki/Narayani river basin at Triveni near the Indian border, Devghat near Chitwan Valley and Ridi on the Kaligandaki; and in the Koshi River basin at Dolalghat on the Sun Koshi. Festive foods like laddoo, ghee and sweet potatoes are distributed to all relatives and friends. The mother of each household wishes good health to all family members.

The legend states that a successful businessman was curious as to why his supply of sesame seed seemed to be never ending. When he inspected the bag he found an idol of Lord Vishnu, the preserver.

According to Mahabharata, king Bhisma, who had the power to control his own death, happened to choose to die on the day of Maghe Sakranti. Therefore it is believed that one to die on this day might achieve Moksha, a release from rebirth cycle.

As per Kirat community this festival is celebrated as a start of a new year which is called Yele Dhung. Based on the rical evidence Kirat calendar was started when King Yalamber conquered Kathmandu valley.